suffering

God Comes Into Our Places of Pain

“I do not want ever to be indifferent to the joys and beauties of this life. For through these, as through pain, we are enabled to see purpose in randomness, pattern in chaos. We do not have to understand in order to believe that behind the mystery and the fascination there is love.

In the midst of what we are going through this summer I have to hold on to this, to return to the eternal questions without demanding an answer. The questions worth asking are not answerable. Could we be fascinated by a Maker who was completely explained and understood? The mystery is tremendous, and the fascination that keeps me returning to the questions affirms that they are worth asking, and that any God worth believing in is the God not only of the immensities of the galaxies I rejoice in at night when I walk the dogs, but also the God of love who cares about the sufferings of us human beings and is here, with us, for us, in our pain and in our joy.

I come across four lines of Yeats and copy them down:

But Love has pitched her mansion

in The place of excrement;

For nothing can be sole or whole

That has not been rent.

The place of excrement. That is where we are this summer. How do we walk through excrement and keep clean in the heart? How do we become whole by  being rent?

This summer is not the first time I have walked through the place of excrement and found love's mansion there. Indeed, we are more likely to find it in the place of excrement than in the sterile places. God comes where there is pain and brokenness, waiting to heal, even if the healing is not the physical one we hope for.”

Madeleine L’Engle, Two-Part Invention: The Story of a Marriage

Oscar Wilde on Suffering

❝ BUT WHILE THERE WERE TIMES WHEN I REJOICED IN THE IDEA THAT MY SUFFERINGS WERE TO BE ENDLESS, I COULD NOT BEAR THEM TO BE WITHOUT MEANING. NOW I FIND HIDDEN SOMEWHERE AWAY IN MY NATURE SOMETHING THAT TELLS ME THAT NOTHING IN THE WHOLE WORLD IS MEANINGLESS, AND SUFFERING LEAST OF ALL. THAT SOMETHING HIDDEN AWAY IN MY NATURE, LIKE A TREASURE IN A FIELD, IS HUMILITY. ❞

OSCAR WILDE, DE PROFUNDIS

Lamentations is not grief management

Suffering is an event in which we're particularly vulnerable to grace, able to recognize dimensions in God and depths in the self. To treat it as a problem is to demean the person. The fact that in Lamentations there's no recourse to incantation or magical formulas to secure protection against the effects of divine anger - a common practice in neighboring civilizations - serves as a warning against the acquisition of "techniques” to alleviate suffering.

Lamentations is not grief management.

Nothing, in the long run, does more to demean the person who suffers than to busy oneself in fixing him or her up. And nothing can provide more meaning to suffering than taking the suffering seriously, offering our companionship, and waiting in the dark with that person for the coming of dawn.

Eugene Peterson, Conversations, (p.1259)