mourning

Why cheer tears?

“STANDING ON A HILL in Galilee Jesus said to his disciples:

Blessed are those who mourn, for they shall be comforted.

Blessings to those who mourn, cheers to those who weep, hail to those whose eyes are filled with tears, hats off to those who suffer, bottoms up to the grieving. How strange, how incredibly strange!

When you and I are left to our own devices, it's the smiling, successful ones of the world that we cheer. "Hail to the victors." The histories we write of the odyssey of humanity on earth are the stories of the exulting ones—the nations that won in battle, the businesses that defeated their competition, the explorers who found a pass to the Pacific, the scientists whose theories proved correct, the athletes who came in first, the politicians who won their campaigns. We turn away from the crying ones of the world.

Our photographers tell us to smile.

"Blessed are those who mourn." What can it mean? One can understand why Jesus hails those who hunger and thirst for righteousness, why he hails the merciful, why he hails the pure in heart, why he hails the peacemakers, why he hails those who endure under persecution.

These are qualities of character which belong to the life of the kingdom. But why does he hail the mourners of the world? Why cheer tears? It must be that mourning is also a quality of character that belongs to the life of his realm.

Who then are the mourners? The mourners are those who have caught a glimpse of God's new day, who ache with all their being for that day's coming, and who break out into tears when confronted with its absence. They are the ones who realize that in God's realm of peace there is no one blind and who ache whenever they see someone unseeing. They are the ones who realize that in God's realm there is no one hungry and who ache whenever they see someone starving. They are the ones who realize that in God's realm there is no one falsely accused and who ache whenever they see someone imprisoned unjustly. They are the ones who realize that in God's realm there is no one who fails to see God and who ache whenever they see someone unbelieving. They are the ones who realize that in God's realm there is no one who suffers oppression and who ache whenever they see someone beat down. They are the ones who realize that in God's realm there is no one without dignity and who ache whenever they see someone treated with indignity. They are the ones who realize that in God's realm of peace there is neither death nor tears and who ache whenever they see someone crying tears over death. The mourners are aching visionaries.

Such people Jesus blesses; he hails them, he praises them, he salutes them. And he gives them the promise that the new day for whose absence they ache will come. They will be comforted.

The Stoics of antiquity said: Be calm. Disengage yourself. Neither laugh nor weep. Jesus says: Be open to the wounds of the world.

Mourn humanity's mourning, weep over humanity's weeping, be wounded by humanity's wounds, be in agony over humanity's agony.

But do so in the good cheer that a day of peace is coming.”

Nicholas Wolterstorff, Lament for a Son (P. 84-86)

Blessed are you that weep

"BLESSED ARE YOU that weep now, for you shall laugh," Jesus says (Luke 6:21). That means not just that you shall laugh when the time comes, but that you can laugh a little even now in the midst of the weeping because you know that the time is coming. All appearances to the contrary notwithstanding, the ending will be a happy ending. That is what the laughter is about. It is the laughter of faith. It is the divine comedy. 

 

In the meantime you weep, because if you have a heart to see it with, the world you see is in a thousand ways heartbreaking. Only the heartless can look at it unmoved, and that is presumably why Jesus says, "Woe to you that laugh now, for you shall mourn and weep," meaning a different sort of laughter altogether—the laughter of callousness, mockery, indifference (Luke 6:25). You can laugh like that only if you turn your back on the suffering and need of the world, and perhaps for you the time for weeping comes when you see the suffering and need too late to do anything about them, like the specters of the dead that Jacob Marley shows old Scrooge as they reach out their spectral hands to try to help the starving woman and her child, but are unable to do so now because they are only shadows. 

 

The happiness of the happy ending—what makes the comedy so rich—is the suggestion that ultimately even the callous and indifferent will take part in it. The fact that Jesus says they too will weep and mourn before they're done seems to mean that they too will grow hearts at last, the hard way, and once that happens, the sky is the limit.  

Frederick Buechner, Whistling in the Dark